In a
recent opinion column for New York Times, Thomas L. Friedman wrote about the increased
radicalization of the Israeli government that has been signified by the
absolute rejection of a two-state solution and by the new Defense Minister
Lieberman. The previous defense minister
was removed following his condemnation of an Israeli soldier who shot a Palestinian. Netanyahu and Lieberman have both shown
support for the Israeli soldier and the killing. According to the author, this step was only a
small part and “meanwhile, Israel sinks ever deeper into a de facto binational
state controlled by Jewish extremists”. This article only briefly touches the
issue of religion in regards to Israeli-Palestinian relations, but it does
quote the army’s deputy chief of staff who said these killings resemble the events
that took place in Europe and symbolized its descent into the Holocaust. It is not clear whether the author is in
favor of a secular approach to government, but he is very clear that he
believes the extremist Jewish views are only damaging the country. The perspective provided in this article
demonstrates one side of the Israel-Palestine conversation.
In the book Jerusalem, Jerusalem: How the Ancient City Ignited Our Modern World,
James Carroll writes about a different perspective. The book’s central assertion is that
Jerusalem, the Holy Land, has ignited a religious fervor throughout
history. The religious fervor and
captivation is the key to creating sustainable peace. Instead of viewing religion as a dividing
force, Carroll views it as a force that can bring people together. Jerusalem, the symbol of the three main monotheistic
religions, has this power to bring people together. Although the book emphasizes the importance
of religion, it makes certain to draw important distinctions. In the final section the book, the author
emphasizes the fine line between secular and sacred. In order for there to be peace, Jerusalem
must not be viewed from a secular or sacred perspective but somewhere in
between. It goes further and emphasizes
a balance between humanist views and religion.
Ultimately, however, the author believes that Jerusalem and everything
it signifies is necessary for creating sustainable peace.
These
two writings demonstrate incredibly different opinions on how to solve the
crucial problem that exists between Israel and Palestine. Despite their differences, both writers
emphasize the need for a solution. It is
no longer and issue that can be avoided and pushed aside. Besides obvious humanitarian reasons for
quickly finding a solution, politicians and individuals should be motivated by
the potential for a peaceful future. The
first step to peace is education.
Sources:
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